Diá de Todos los Muertos, from the "Manuel Alvarez Bravo" portfolio

Maker Alvarez Bravo, Manuel Mexican, 1902-2002

Date1933; portfolio 1977

MediumGelatin silver print

Dimensionsimage: 9 1/2 in x 7 in; paper: 10 in x 8 in

Credit LineGift of Leslie Cooper

Object number1982:295.8

About the ArtistManuel Alvarez Bravo was one of the masters of twentieth century photography and a participant in the cultural renaissance in Mexico that followed the country's revolution in the 1910s. Although he briefly studied painting at the Academia de San Carlos in Mexico City, Alvarez Bravo was a self-taught photographer, purchasing his first camera at the age of twenty while working in a government office. In 1927 he befriended Italian photographer Tina Modotti, who introduced him to Mexico City's thriving cultural milieu, including artists such as Diego Rivera and Jose Clemente Orozco. Two years later Modotti sent some of Alvarez Bravo's prints to Edward Weston, whose refined photographic abstractions were an early influence on him, and Weston replied with vital words of encouragement. When Modotti was deported in 1930 due to her political activities, Alvarez Bravo bought her cameras and took her place as a freelance photographer for the magazine Mexican Folkways.

In the 1930s Alvarez Bravo started to pursue a new direction in his work, focusing on urban street life while exploring the theatrical aspects of ordinary activities. His compositions continued to evince a modernist interest in form, but he imbued his photographs with symbolism, a sense of fantasy, and allusions to Mexican tradition. Characterized by enigmatic visual juxtapositions, many of his photographic vignettes have the qualities of a parable or fable. In Parabola Optica [Optical Parable] (1931), for example, Alvarez Bravo uses the camera to transform an ordinary storefront into a parable about modern vision by tightly framing the painted eyes on the shop's windows so they appear to look out in all directions, beneath a sign that states "la optica moderna," printed in reverse. Alvarez Bravo was opposed to leaving works untitled, and he routinely titled his works with cryptic phrases that suggest hidden meanings.

In 1932 Alvarez Bravo worked briefly as a cameraman for Soviet filmmaker Sergei Eisenstein on his production ¡Que Viva Mexico! The project was never finished, but Alvarez Bravo went on to pursue an interest in cinema and try his own hand at filmmaking. It was as a photographer, however, that he gradually earned international renown. In 1935 Alvarez Bravo participated in an exhibition at the Julian Levy Gallery in New York along with Henri Cartier-Bresson and Walker Evans. Three years later, in 1938, Surrealist Andre Breton met Alvarez Bravo while traveling in Mexico, and he came to embrace the photographer as "a natural surrealist." The following year Breton invited Alvarez Bravo to provide the cover image for an exhibition catalogue of Surrealist art, for which he created La Buena Fama Durmiendo [Good Reputation Sleeping], a mysterious but serene photograph of a nude woman wrapped in bandages, lying beside a cluster of cactus spines. In the 1940s and 1950s interest in Alvarez Bravo's work continued to grow, as evidenced by his place in such major exhibitions as Edward Steichen's The Family of Man, but he remained relatively unknown in the United States until the 1960s.

Manuel Alvarez Bravo continued making photographs that centered on everyday life in Mexico, but he did not limit himself to a certain style or subject. In the 1940s he began photographing the Mexican landscape, and in his later years he worked primarily in his studio, photographing nudes. In 1997, five years before his death, The Museum of Modern Art in New York mounted a retrospective of his work. His photographs remain touchstones of modern photography, but Alvarez Bravo also had a direct impact as a teacher and friend on a number of photographers, including Graciela Iturbide, Eniac Martinez, Ruben Ortiz, Yolanda Andrade, and Pablo Ortiz Monasterio, who have achieved great recognition in their own right.